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Friday, January 18, 2008

William Booth on Youth Work (1906) - "The Juniors" (From "Sergeant-Major Do-Your-Best")

William and Catherine Booth have to be some of the most brilliant story-tellers in church history. Taking a page from "Pilgrim's Progress," William Booth wrote the book, "Sergeant-Major Do-Your Best" to instruct through narrative on key, pragmatic theological points he wanted to emphasize in the local corps (church) setting.
It is no surprise that he devotes a significant chapter to youth work - correcting some of the misperceptions he himself had about youth work in this story - and how work with "The Juniors" must remain a priority - programmatically, economically and even in terms of property! This fictitious story provides profound insight into how reclaiming children and youth were an essential of early Salvation Army corps practice. 
______________________________

“The Juniors”

Sergeant-Major Do-Your-Best

William Booth (1906)

 

I want to tell you that we’ve got everything going at high speed now in Darkington No. 1. You would hardly believe the wonderful advances that’s been made this last few weeks.

 

Captain Faithful’s prayers and tears and personal talks, and all the rest of it, have brought forth a glorious harvest. It is just as I am always telling the Officers when they get downhearted. I always says as such times: “Captain, cheer up! You’ve put in the seed, and if you don’t reap the fruits of it all, another Captain will!” And then they says: “Sergeant-Major, we like to reap the harvest of what we sow ourselves” – which it is perfectly natural that they should. Leastaways, I think so.

 

Well, I was saying that we are going ahead at Darkington. You see our new Captain, he seems to have struck another vein, as the colliers say, with his seeking out the roughest and worst; and it has been a very profitable vein, too, I can tell you; not only because of the poor creatures that have been brought up out of the horrible pit, but because it has seemed to put new life into everybody and everything.

 

There is one thing, however, which our Divisional Officer is always worrying about, and where he will have it that we come very much short, and that is the Juniors. It is true we have a “Children’s work,” as they call it; but it is only a poor, bedraggled affair. It’s been going a long time, but nobody pays much attention to it. The place where they hold their meetings in cramped, and dark, and dirty; the big picture bills on the walls about Moses crossing the Red Sea, and Daniel in the lions’ den, and such like – which Deacon Propriety presented to us – are all covered with dust; some of them are actually hanging in pieces; while the Locals told off to look after the children, are – well, I won’t say anything about them, or perhaps it might come to their ears and hurt their feelings, and that would be a pity.

 

Then the children are a forlorn lot, with one or two exceptions; the order in the meetings is wretched; and altogether the thing has such a poor name that the Soldiers, instead of sending their children, simply give it the cold shoulder, and go on with their meetings as if there was no such thing as a Junior work in the Corps at all.

 

You see, Captain Faithful  was a wonderful man – God bless him! – but I must confess he did not care much for the children. Perhaps that is not a fair way of putting it, but his delight was more in an Open-Air Campaign, or a Sunday evening fight, or a struggle to get somebody saved at a demonstration, or to have a good Holiness Meeting, with everybody on their faces before God, than it was for going in for the young people.

 

Then, there’s our present Captain – God bless him! – he’s full of his Saturday nights’ maneuvers, and storming the factory gates, and fetching the backsliders out of the publics, and all that kind of thin; which doings, I say, is all right, excellent, first-rate. God forbid that I should ever speak a word against Officers who work day and night for souls! But, still, I must tell the truth; and that is, that neither of them ever worried themselves very much about the children.

 

The there’s Treasurer Hold-it-tight. He don’t concern himself much about the Juniors. You see, he has no family of his own, and his wife makes no secret of not having any particular love for children.

 

And, to tell the truth – may God forgive me! – I’ve not been a great advocate of the Juniors myself; and Sarah, she never misses a chance of laying the law down to me about it.

 

“Sergeant-Major,” she says, “where would your children  have been, if they had not been looked after and shown the right way, and stirred up to walk in it, when they was young? You’ve not done much at them yourself, have you now? You’ve been so  busy with the Seniors, and the Outposts, and the Open-Airs, and such like – which things ought to be seen to – of course they ought. But, then, you see, the children, Sergeant-Major, had the good fortune to have a mother who loved their souls, and who made up her mind that they should love God and be a good Salvationists, whatever came. Now, what I want to know, Sergeant-Major, is this: Where would your children have been to-day, if they had not been cared for when they was young?

“Look at Tom Blaze-away’s family – although he reckons he’s a good Salvationist – which he is, as when he sings, ‘Death is coming and the Judgment Day’ in the Open-Air, the people can hear him three streets off, and when he gets fairly a-goin’ on his knees in the After-Meetings, the windows of the Hall fairly rattle again, and I fancy sometimes that they very foundations of the building tremble.

 

“But, there now, just look at his children! Don’t they tear one another’s clothes, and pull one another’s hair, and make faces at their father, and sauce their mother, and use bad language, and I don’t know what else? What is to become of them if somebody don’t look after them? That’s what I want to know!

 

“It is true their mother, bless the timid little soul, ought to teach them and save them; but then, what does she know about saving and training children? Why, you remember as how as she was the daughter of that horrid, drunkard, Ted Never-full, and they were married when she was only seventeen, and the children came fast, and Tom drank all he could lay his hands on for the first few years. Then they have only been converted a little while, and have everything to learn. But there are the bairns all the same; and, I ask you, what is to be done with them?”

 

Then, Sarah, she goes on: ”Look at the children down the alley at the back of our house. What is to be done with them, Sergeant-Major, I want to know? You should look in there some times!

 

“I’ve just been down to visit that poor, dying woman, whose husband was found lying in the gutter, helplessly drunk, on Saturday night, and took home by Will Boozham. As I stood in his room I had a look out of the window at a gang of youngsters in the court, who was talking to each other in a most confidential manner about what they was going to be when they ‘growed-up,’ as they called it. One little, half-naked rascal said he was going to be a thief; another, scratching his head in ever such a ferocious manner, was going to get drunk every night; another declared that he was going to be a soldier, and shoot the Boers; and so on, and on and on. Oh, it did make my blood curdle to see them in their rags and filth, with their mouths full of cursing and filthiness. I felt as if I was looking at little-devils instead of human creatures. Sergeant-Major,” says Sarah, “what is to become of these young plants, if nobody don’t care for them?”

____________________________

 

Sarah has just got a letter from our boy, Jack, who, I told you, had got his first Corps at Flintville, and a hard-shop the lad has found it. Sarah says that if she had the management of things, she would not send a lad on his first command to a place where things was so difficult.

 

But I says, “Sarah, it’s all right! It will all turn out for the best, and it’ll be good for Jack; anyhow, in the long run.” Well, as I was a-saying, Sarah has got a letter, and it has cheered her up not a little, and she declares she is going to read it to the Captain, to push him up to doing something more for the Juniors. And then she made me promise to speak of it, and said it would be interesting. Perhaps there’s a bit of mother’s pride in this, but the letter really sounds very well. Here it is: –

 

“Dear Mother, – I can’t stop any longer from telling you the good news about our Corps. You know what a fight we’ve had; but, never mind, better days are coming on.


“And it’s all been through three young girls, the daughters of a Staff Officer, who have gone in for a Band of Love. They’ve got some of the dirtiest and lowest children in the place together, and they’ve loved and amused and taught them, with an amazing lot of patience.

 

“For a while all seemed to be of no use, the children only got harder and harder; but then the break came and some of the worst got saved.

 

“And now, to see those boys at the meetings, in the Hall and in the Open-Air, and hear them testify and pray, it is wonderful. It’s cheered up our Soldiers, and they’re working with a new heart. The mothers and fathers of these children are coming to the meetings. Some of them have got converted, and we’ve got a real new start, I do believe. Tell dad he’s to get the Captain to run a Band of Love at Darkington 1.”
____________________________

 

Sarah had a good cry over that letter. I couldn’t see for the life of me what there was in it to cry about. I should have thought it was real delightful to hear that Jack was in such good spirits, and that something was being done in that dark hole. But I suppose they were tears of joy. Anyway, after that letter, she took on about the Juniors again in real earnest. In fact, she got what you might call the Junior fever. So much so, that it took away her appetite, and kept her from sleeping. So at last I says to her: “Well, Sarah, you’d better go an talk to the Captain yourself.” “All right!” says she, “I must talk to somebody, or I shall be real ill about the business.”

____________________________

 

Sarah has seen the Captain, and had a good go with him. She told me about it after. She says he fairly cried when she told him about Rom Blaze-away’s children, and the poor neglected little things down our alley. He said that he had been in India, when he was in the king’s army, and that the heathen children were not in so bad a case as the poor things she described to him. “But,” said the Captain, “how an I go about forming a Band of Love?”

 

“Well,” says Sarah, “there’s Sergeant Never-tire. She’s the soul of what it done for the children in Darkington, and she’s been telling me that they must have a bigger place. And the Sergeant says that there’s an old warehouse close by the Hall that they can have for five shillings a week, and that it could be cleaned up and made quite grand for a few pounds; and if the Soldiers would only set to, they could do nearly all that wants doing at it themselves.”

 

Well, the Captain, he promised Sarah to pray about it, and to bring it up at the next meeting of the Locals.

____________________________

 

We’ve had the Locals’ Meeting, and I’m sorry to say that some rather hard things were said about the Junior scheme. You see, the Captain, he made a nice speech, which, to tell the truth, was just about the same that Sarah had been saying to him, and then he proposed they should take up the children in earnest, and go for the warehouse that Sergeant Never-tire had recommended. He’d been to look at it, he said, and he thought it would do proper.

 

There was no response to the proposal, and I must confess that I didn’t feel like saying anything myself, which vexed Sarah very much. She told me afterwards that I hadn’t the heart of a chicken, or else I should have jumped up, and said: “Well done, Captain, that’s it! And there’s my five shillings towards doing the place up!”

After a little silence, however, Treasurer Hold-it-tight, he gets on his feet. I smelt mischief as soon as I see him shuffle off his seat!

 

“Captain Seek-the-lost,” says he, “this is a good case you’ve made for the children. I’ve no doubt that many of ‘em is in a very poor way, both for this world and the next. But who’s responsible for them? Isn’t it their fathers and mothers for, if it isn’t to take care of their children, and have them taught and saved, and got ready for Heaven? If I had any children, which I haven’t, I shouldn’t want other folks to come and look after them – me and my wife would reckon that we had to do that work ourselves. The work of The Salvation Army, I reckon, is to go for the fathers and mothers, get them saved, and then let them take care of the children.

 

“Then, as to the warehouse, who’s to pay the cost of doing it up, please? Why, there’s our own Hall, doesn’t that need painting, and don’t the spouts want mending; and ain’t there other things that want seeing to? And then, who’s to pay the five shillings a week? Can you tell me, pray?

 

“And then,” he went on, “if you fill this warehouse with children, where are the Company Sergeants to come from? That’s what I want to know. Then, Captain, if you have all the Soldiers at work among the children, just ask yourself, where will the Open-Airs and the Pub-Boomers’ and the Drunkards’ Brigade be? And where will all the other work of the Corps be? I say, let us stick to what we’ve got in hand, and do that well. We never was doing better than we are. Why not let well alone?”

Then Treasurer had not got down on his seat before Sarah was on her feet. Her face was crimson, and her heart was full, and she talked – bless her! — as she can talk when her blood’s up. I can’t tell you what she said, nor nobody else can. I know she cried, and we all cried, and made the Captain promise to take the warehouse, and I promised my five shillings, and Boozham and Grumbleton and a lot more promised to help as well.

 

And then what should the Treasurer do but jump up and resign, saying that if such wild things as these was done, he could not be responsible for the Corps, and he would have no more to do with the money.

 

But the Captain, he says: “Treasurer Hold-it-tight, we cannot let you go out of the office like this. You know I’ve not been a strong advocate for the Juniors myself, but I see now that we ought to do something extra, and we will do something, God helping us. But, Treasurer,” says the Captain, “you must stay my time out, anyway; and if this thing does not turn out to your satisfaction, I’ll write to the Divisional Officer, and you can give up your office then, and we’ll go out together.”

 

Now, things took a strange turn after this meeting, and this is how it happened. You see, Treasurer Hold-it-tight had a brother, Charley, who was the misery and disgrace of the family. It appeared as if the drink fiend had got possession of him altogether. I don’t know how he got into this wretched plight – but he went from bad to worse, until he got about as far away as a man could get who is not actually dead and lost. His wife died of a broken heart. He lost situation after situation. Nobody would look at him. Hold-it-tight and his wife helped him all they could. They gave him food, and clothes, and money, and paid his rent to keep out the bailiffs again and again. They prayed with him, and advised him, and got the Captain to talk to him times without number; but it was all in vain, and at last they gave him up, and told him they would do no more. And this made him real mad, and set him on to hate his brother with all his heart.

 

He had three children. They lived in filth and wretchedness – if you canal it living at all – in an old hovel belonging to a farm-house at the very end of the town, in a field all by itself. Poor wretch! He was at the bottom of the ladder, and seemed but to want to go one step lower to be gone for ever.

 

Well now, it seems that just after we got into the warehouse, the Sergeant Never-tire, by some means or other, persuaded the eldest of this drunkard’s children to come to the Band of Love – and directly afterwards they got her beautifully saved. You see, she was a real nice child, about twelve years old, and what you might call regular good-looking. Sarah had just got a new bonnet and frock for Polly, so after she had mended the old ones up, she fixed Sally up in them, and when she was dressed in her uniform, she looked just like a little angel.

 

Well, little Sally no sooner got right herself than she set to work to get her father saved. She began by singing to him the songs she learned at the meetings. Her favorite was: —

 

“Oh, you must be a lover of the Lord,
Or you can’t go to Heaven when you die.”

 

Then she used to pray for him, and cry over him, and talk about her mother in Heaven, and about Jesus dying for him on the cross. But he only seemed to harden his heart and drink more and more.

 

One night, however, he let her bring him to the meeting. I don’t know how it came about, but there it was. I think he was a little gone with the drink, but he knew quite well what he was doing. My word! Wasn’t everybody surprised to see him there! Many of us knew that he had sworn a thousand times that he would never enter the doors while his brother Steve, the Treasurer, was alive.

 

When he came in he was a strange spectacle, I can tell you. His face had not been washed for many a day; his hair was all matted with dirt; all the clothes on him was a ragged shirt and a pair of old trousers, all patched and torn, while on his feet were two old boots, both belonging to the same foot.

 

As he got inside, he slunk down on a back seat close by the door with his dear little daughter, her face radiant with smiles, sitting by his side. I cannot describe that meeting. I believe every Soldier, and everybody else in the place that knew Charley was there, prayed for him that night. The converted old topers testified furiously. Everybody sang over and over again: “Oh, you must be a lover of the Lord”; and when the After-Meeting had got well on, the prettiest sight my eyes ever beheld in Darkington was to see little Sally lead her ragged, miserable, drunken father to the mercy-seat, and kneel by him, and pray that God would have mercy on his soul. 

He was not there long before the Treasurer was kneeling on the other side. Hold-it-tight may have done some crying before that night, but I had never seen him shed a tear. But his poor drunken brother, Charley, smashed up and groaning for mercy at the Savior’s feet, broke the Treasurer’s heart, and he sobbed till you could hear him right over on the other side of the Hall.

Charley got properly saved; and when he and the Treasurer stood hand in hand, singing “Praise God, I’m saved!” I don’t think there was a dry eye in the place.

____________________________

The fastest friend of the Juniors possess in Darkington to-day, the one who gives his money most freely, and works hardest and longest and most successfully for them, is Treasurer Hold-it-tight.

Monday, January 07, 2008

Bramwell Booth and Youth Work - Catherine Bramwell Booth (1933)

These comments were written by Catherine Bramwell Booth, the daughter of Bramwell and Florence Booth. What a fantastic memoir to 'The Children's General."

William Booth had written to Richard Cory in 1869, when Bramwell was thirteen:

"My children are just beginning to work. The four eldest take a service among the young people and are very useful. Willie conducts the meeting." 

His illness interrupted the work, but it was resumed and better accommodation was found where two or three hundred children gathered. The meetings were held on the same plan as those for adults: anyone desiring to give his heart to Christ was invited to come forward. Bramwell talked personally to many of these; heard of their sin and temptation; came to understand with all the quickened apprehension of personal sympathy what it meant to grow up in a drunkard's home.

Bramwell Booth is called the Young People's General by thousands of Salvationists the world over, and to those who understand (always the few though ever the important, for they alone can carry on a man's creative work) there was something of prescience in his Father's calling him when seventeen years of age "Commissioner of the Children's Mission."

Mrs. Booth was away with the family, and Bramwell was sent out for a day or two. The note to Mrs. Booth ran:

"Tell him [Willie] I say he is to make himself agreeable to all and that I wish to remind him as special Commissioner of the Children's Mission that one of his duties is to look after is brothers and sisters. He must take Katie with him to see things."

In addition to the public meetings, meetings were held for converted children. Bramwell talked to them, prayed with them in groups and individually, shepherded them. Many have heard him describe these little meetings, the children's poverty-pinched faces and meagre clothing; there would be a score or less present, aged from nine to sixteen or so, in winter gathered around the stove. They gave their experience, confessed failures and hopes and prayed for unconverted companions and relatives.

Bramwell visited the homes of many and, almost unperceived by those around him, was learning his way about a new world. Its treasures, its language, its degradation and vice were soon familiar to him. He was himself young enough to receive indelible impressions. Knowing as we now do what was to be his place and part in The Salvation Army, we can hardly conceive anything more essential to him than that he should understand the people for whom he was to spend his life; and not only that, but that he should know how to make them feel that he understood them, make himself understood by them.
(p.54f.)

1907
When General, he inaugurated a special plan for helping boys. Those received six weeks to three months intensive agricultural training on the Farm Colony at Hadleigh, and were then employed by selected farmers in the new lands. Bramwell Booth's understanding of the young gave him a positive horror of the effect likely to result if lads grew to manhood without acquiring the habit of work. He would have spent the nation's money on training them before he would have paid the unemployment pittance to youths who had had no chance even to learn to work. He made no secret of his views on what he considered the selfishness and folly of excluding the people from the unpopulated areas, waiting 'only cultivation to become a garden,' as he said when on his way to Winnepeg. But the apathy about the idle young roused his indignation, it was more than a folly, it was 'wickedness': 'a crime'; and in his eyes nothing could be worse than a crime against the young.

The young! Of all the work that his love and vision inspired, none was more tenderly nurtured by Bramwell Booth than the work of The Salvation Army for young people. Treasured by some as their last, is the picture of him amongst a thousand slum children, met to receive gifts, in the Congress Hall in January, 1928. To hear them sing, "The more we love the Savior the happier we shall be," and to watch their faces as the General spoke to them, and to see his face as he talked, was unforgettable. As someone said who was there, 'the General looked sort of heavenly that night; I felt almost afraid, as if he didn't belong to earth.' Those familiar with the physiognomy of the London slum child can conjure up the scene for themselves: the sharp-featured, restless-eyed crew, following the General's white-crowned figure and crushing up to get a nearer view.
p.306f.

Twenty-One Years Salvation Army: Youth Work References (1886) - by George Scott Railton

These comments were written one year before Sunday Schools were band in The Salvation Army. This was largely due to the dissatisfaction of the missio-ecclessiological strategy. A few years later, it would be replaced with the "Junior Corps."

"The Sunday School party scarcely needs description, being represented so widely throughout the world, and having had so many years in which to proclaim its theories. Suffice to say that, as late as ten years after the foundation of the Mission, there were to be found, at some stations, men and women whose whole interest was concentrated in the Sunday School; and who would actually prefer to inconvenience and even shut out the adults, rather than that one of their lessons should be shortened. Yet, let it never be forgotten that, in Mission Sunday Schools, there were earnest soul winners, and that there were children saved who afterwards became gloriously useful in the work."
(p.42)


Friday, January 04, 2008

How to Reach the Children and Young People - Major John Fynn, 1906

I recently came across this message that was presented at the 1906 Western Congress by Major John Fynn. I am startled by how much of this continues to remain relevant to the challenges of youth work in today's culture.

Enjoy!

How to Reach the Children and Young People
Major J.T. Fynn
Western Congress Addresses, 1906

This is an age of progress and scientific thought, and most people nowadays profess not to believe in anything without being able to give a reason for it. But we have a nobler and higher stand point – Faith – and can rise superior to such considerations, but, as we are constantly asked what grounds we have for our faith, it is well to be able to give an answer to such questions.

The subject before us is, How to Reach the Children and Young People?

This is a matter that everyone present is interested in, and most of us have faith in glorious possibilities for the children and young people, and I think we can give many reasons for our faith. As you hold writing paper up to the light, you can see there, letters stamped during its manufacture. These are called “water marks,” and are made while the paper is in liquid state. Metallic and glass articles also have trade marks wrought into their very substance.

So every age has its trade mark stamped upon it while the days are passing by, but the deepest and most striking trade mark of our age is the recognition of the Importance of Childhood.

1. Never before has the world heard of so many enterprises for children, educational and otherwise. There are many people living who can remember when there were not half a dozen children’s books that had any extended circulation. Today a collection of the popular children’s books would make the largest library in the world.

At the great expositions the most striking characteristics of modern sculpture and paintings are subjects of childhood in various characters: Childhood in prayer, in play, or asleep. The hearts of the artists seemed to have been turned by the spirit of the age to the children.

All this recognition of the rights and importance of childhood is but the starlight that shines upon us from above the manger of the Godchild. It was Bethlehem that taught wise men that a child’s face was a grander study that the stars.

Remember the words of Jesus: “Whosoever receiveth this child receiveth me, and whosever receiveth me receiveth Him that sent me.”

2. Leaving Bible times for more recent ages, we see that the recognition of children is the unerring thermometer of the progress of Christianity. It is a matter of history that following in the wake of the Reformation and the great awakening of the Wesleys, came the moving impulses from which sprang the modern Sunday school.

The good farmer not only observes the nature of his seeds, but also his soils, and adapts the one to the other. The good physician not only studies books and medicines, but symptoms and temperaments.

The Salvation Army officer is sower, physician and warrior and needs to be equally practical in his work.

3. Everybody quotes the proverb, “Prevention is better than cure.” We are learning the chameleon’s philosophy to “destroy crocodiles in the egg.” We are recognizing the fact that it is easier to form childhood aright than to reform manhood. So in our work we must not be satisfied by breaking off the branches of the great tree of evil, but strike at the tap root by working more for the children. The surface of an ordinary diamond may be polished in forty-eight hours, while seven to ten weeks are required for a surface that has a knot or “fault” in its crystallization.

Forty-eight hours will ordinarily accomplish more in the saving of a man when he is a child than seven weeks when the bigotries and vices of manhood have become fixed in his heart and life.

4. Not without designs has Christ commanded, “Feed my lambs,” meaning to inculcate upon his followers the duty of caring for the children at the earliest possible period. Nor can parents nor all well-wishers to humanity be too earnest and careful to fulfill the commands of Christ in the matter. Influence is as quiet and imperceptible on the child mind as the snow flakes on the meadow. One cannot tell the hour when the human mind is not in the condition of receiving impressions from exterior, moral and spiritual forces. In innumerable instances, the most secret and unnoted influences have been in operation for months and even years to break down the strongest barriers of the human heart and work out its moral ruin, while yet fond parents and friends have been unaware of the working of such unseen agents of evil. The error is this: Most people seem to be asleep to the fact, as the Bible declares, “While men slept, the enemy came and sowed tares and went his way.” If this, the, is the error, how shall it be corrected, and what is the antidote?

Some one has said, “A child is a man in small letter,” yet the best copy of Adam before he fell. His soul is yet a white paper unscribbled with the observations of the world, wherewith at length it becomes a blurred book. The young mind can be impressed with sincerity, truth, honest, benevolence and their kindred virtues, and thus the welfare of the young can be assured for time and eternity. What a responsibility! To mold a creature, the frailest and feeblest that heaven has made, into the intelligent and fearless follower, interpreter and adorer and almost representative of Deity!

5. The earliest impressions are the deepest. Those things which are instilled into the hearts of children endure forever. The mind is the heart’s mouth. Thrust truth into the child’s mind. If it is the Bread of Life to the child it will not stay in his mind, it will sink deeper; it will go to the heart, and the heart will grow by what it feeds on. The heart will crave more and more. “Blessed are they which do hunger and thirst after righteousness.” Why? Because they will eventually cease from hungering? No! That would be no blessing. But because they shall be filled again and again. Truth is the Bread of Life. Let us teach it.

The maker of a garment with the material spread before him on the table recognizes that the whole future of the garment depends on the way it is cut. No trimming, stitching of fancy workmanship after will make up for a bad cut.

6. The presidents, governors, senators, citizens, preachers, officers and soldiers of the future are today in our homes and within our reach. They are our future.

A story is told of an abbot who wanted to buy a field near his monastery. The owner would not sell it, but at last consented to lease it for the growth of one crop. The abbot planted it with acorns. With oaks growing on it he was sure of it as long as he and his fraternity might want it. The devil outwits good people in a similar style. He gets the first planting of the children’s hearts, and he has them for life. God’s message to Moses was, “These things that I command thee this day shall be in they heart and thou shalt teach them diligently to they children.”

7. Why was it that Christianity went westward instead of eastward from its cradle in Palestine? Some one has said, “The East was old, its habits and characteristics fixed. The West was new, its nations, child-nations whose characters were yet to be formed.”

I have endeavored to show at length some reasons why we should be intensely interested for the child’s own sake, and having passed the experimental stages in Army warfare in this branch of the Army’s operations, we have plenty of evidences around us that the returns are profitable for the labor expanded. For growing up around us are hundreds of promising young people who will help to solve many of our present problems for future extensions; also hundreds of officers in our ranks today come to us by way of our young people’s work.

8. Let the fact of the child’s worth to God, to itself, to the world and to the Army, burn its way into our very being, and “How to reach them” and win them for God will be solved. Quickened hearts and minds will toil and plan and sacrifice and devise methods and measures, and put into practice the existing proposals that our regulations provide for. This is the key to the situation when we have a full conception of their value.

9. The present system in all its branches from the cradle roll to the corps cadet brigade and young people’s legion simply wants putting into active operation in dead earnest by all concerned, and 1906 will be the best year of our career.

10. There are difficulties; we should be very foolish to overlook them – difficulties that are stupendous. Every hour of an officer’s life seems to be filled with duties and obligations. Some of these difficulties are:

Prejudices against our work.
Lack of proper help in the corps for local officers.
Need of proper halls for this work, and many others.

But has this not always been so? Difficulties have beset our paths al through our Army history, but what has made the Army what it is today is the fact that we have endeavored to overcome them, and the results have been in proportion to our having succeeded.

11. We should not for one moment underestimate the noble work that has been done, but this is only a proof that it is possible to deal with this problem successfully. We are a God-sent people, and this fact alone will inspire us.

During last year in New York City and suburbs, no less than thirty-six new churches of the Baptist body were successfully opened as a direct result of their Sunday school work, which had its beginning in a small room or vacant store. Then after securing the children, they planned for a church building, and succeeded in getting the same, and made up their membership from the parents and relatives of the children in the Sunday school. We can learn a lesson from this.

As a matter of fact, many of the churches are supported from the fact of their Sunday school work thus building up a congregation. Revivals are beautiful and much to be desired, but most of the church bodies are built up out of Sunday school results. Let us have the revival, let us save the drunkard by all means, but let us save the young people and children as well. To save them we must love them, and love them in sincerity. No one detects insincerity so quickly as the young. We cannot accomplish much in this work without love.

12. The kind of children out of which to make juniors.

a. The young people belonging to our officers and soldiers.
We have a right to expect this.
b. The children of unsaved adherents.
c. This includes the spiritually uncared for children. We have a large field. It is estimated that 75% of the young people in the United States never go to Sunday school or church, and only 5% are saved. Thus we have about fifteen millions to work amongst.

The work to be done.

Nothing short of conversion will do. It must be a new birth. That must be our ultimate aim. Love will invent ways and means. Their affections must be won. Their feelings must be roused. Their understanding must be improved. Their memory must be assisted. Their soul must be saved. They must be taught that goodness, happiness and usefulness cannot be disassociated with the cross, the fight and the victory. They must be taught faith and confidence in the Godhead. They must be taught faith and confidence in the Army and its leaders. They must be taught faith and confidence in the Army’s principles, government, aims and purposes and the Army spirit cultivated among them.

13. This will involve hard work, sacrifice, expense, tact, wisdom, firmness, consistency, perseverance and adaptation, and I would emphasize each of these. We must be practical, each one of us, if we are to build up a coming Army.

14. The General’s words are vastly important in view of these facts,
“The importance of the junior work is in my estimation so great and so nearly allied to goodness, happiness and godliness of the next generation that were I not burdened with so many toils and anxieties, I would gladly devote the rest of my days to the promotion and welfare of the young people.”15. The various branches of work, each important in its own place, should be intelligently understood by our people.

We must take the trouble to make our people acquainted with our aims. There is a great deal of ignorance among our people in this direction. Many of our F.O.’s do not sufficiently and intelligently understand the Army’s plans. We take too much for granted on this line.

Let it be understood that our plan is a Cradle Roll for the youngest and Junior Meetings for the children.

Company meetings where Biblical instruction is given to the young of all ages.

The Band of Love for the purpose of influencing the young to kindness to one another and to animals, thus teaching them to live for others’ happiness as well as for their own.

The Corps Cadet Brigade, with all it means to the Army’s future so far as officers are concerned, and herein is a paying proposition. We ought through this branch to have hundreds of young people in training all over the country, who in due time will come to our help in this great battle.

The Y.P.L. [Young People’s Legion], with its unlimited scope for dealing with both saved and unsaved youth and helping them morally, physically, mentally and spiritually.

There must be a greater recognition of the officers, staff and field, of their official as well as their moral responsibility.

16. If the young people’s work is simply to be a side issue, and not counted in, and its official importance not recognized from every point of view, both in the grading and appointment of officers, then it can never hope to advance.

17. How to deal effectually with the youths and maidens is a problem, and we have a great deal to learn on this line.

It is a general lament everywhere that so many drift away from us. It is a sad reflection upon many of our Sunday schools of today, and a great concern to all who are interested.

The converted youth is, of course, easy to legislate for, but it is the unconverted who need help and who cause us anxiety. This is a period of unrest and curiosity, a time of awakening from childhood to manhood and young womanhood. If we would win these we must be prepared to look after their interest. We must cater for the physical and social side of their lives as well as the spiritual.

Recreation is needed, and I think we need to have no fear if the recreation is wisely and carefully regulated. We should endeavor to provide healthy literature, simple games and amusements, music, lectures, etc.

Here is an unlimited field, and, as previously stated, will involve wisdom, tact, expense and hard work, but if we get a proper view of this our interest and love will help us to devise ways and means, and we shall be prepared to adapt ourselves to the great needs.

The Y.P.L. will give us some scope in this direction and should be taken up in a dead earnest.

18. One of the chief defects and hindrances of our past policy has been the lack of continuity. One officer commences a good work and another neglects it and drops it entirely. Up and down. Up and down. Sometimes, meetings, then for weeks or months none, and this in some of our best corps.

We should have a more strict oversight of the staff, provincial and divisional, and the matter dealt with firmly. Experience has taught us in all branches of our work that if matters are left optional, they are never done. We may carry the judgment of our people and swing their sentiment, for almost every officer is of the opinion that the Y.P. work is important and should be done. The time has come when we say, “It must be done,” and the regulations must be carried out in view of the importance of this work.

19. The hands of the P.Y.P.S. should be strengthened in every possible way, and the F.O.’s should understand that his report on inspections, good or otherwise, will receive strict attention when appointments are considered.

Also Sec.4 of Chapter 2, Orders and Regulations for the Junior War, should be seriously looked into regarding the Divisional Officer’s responsibility.

It will be impossible for either of these officers to go to a corps and do the Y.P. work for the F.O., as the officer on the spot is the best calculated to organize and establish this. At the same time the staff can and should assist by proper oversight, supervision and encouragement.

Local officers. The key to the situation lies here. Where we have the best and most substantial Y.P. work is where we have local officers who have the work at heart.

We have some splendid people who are devoting themselves to the salvation of the young, and I would suggest that every effort be made to secure suitable people who shall carry this work forward under the instruction and supervision of the F.O.

The very best people in the corps should be put on this work, and not those who are fit for no other position.

20. In conclusion, we must keep hammering away at this. Keep it to the front. Teach it to our people.

In the phylacteries of the Jews, in which they carried the most precious passages of their scriptures, there was kept a record of the Passover, the Old Testament picture of Redemption, the Law in the two great Commands of Love, and beside them, only this command to diligently teach the children.

The purpose was, the world to be reached; the method, the truth from god through a human heart into the hearts of childhood.

Christ had a multitude of 5 000 hungry men to feed. How was this accomplished? A lad brought to his side five loaves and two fishes. Christ blessed them, “and all did eat and were filled.” There are multitudes around us hungering for heavenly bread. The young people will help us like the lad of old. Let us bring them to the side of Christ and He will use them.

A lifeboat returning from a wreck and stranded outside the breakers had thrown its ropes ashore, but all the men and women on the beach had failed to stir it from its place. The children, unasked, came and put their little hands on the rope beside the large rough hands of their parents, and they pulled long and strong together and the boat came off and was saved.

In our work for God in rescuing men from death, we need little hands on the rope with ours, the prayers and sympathies and words of youth and childhood, and then we shall have success.

Friday, November 30, 2007

Youth Culture 101 Study Guide Introduction

Walt Mueller is the preeminent authority on youth culture in evangelical circles. His books, articles and seminars have been helping to equip youth workers for years. I tip my hat to this humble veteran youth worker and research specialist. He has honorably and gracefully engaged generations of youth culture research novices (like me) - who have sparred with him from different philosophical and theological corners of the dialogue ring. In the end, I find myself returning to the wisdom I find in his words - words that are grounded, well-articulated and holistically missional.

As a result, I have selected his book, Youth Culture 101 as a text for one of my classes. I am developing this blog-based study guide for the youth workers studying on this subject at Railton School for Youth Worker Training. I have created these questions to invite these new sparring partners to enter the ring to wrestle through how we can reclaim children and youth for Christ in a media-saturated culture. To learn more about his ministry and resources for both parents and youth workers, check out his excellent website: http:cpyu.org

This dialogue ring welcomes others (both Christian and non-Christian) who might be interested in engaging with the questions outlined throughout this guide.This isn't intended to be an 'official' study guide of the book - just merely an attempt to help focus readers on identifying the gems that emerge from this text. If you think that there are other questions that might be pertinent to this chapter, email me and let me know.


I will be regularly updating these chapters over the next few weeks. Please check in regularly for updates.

Chapter One: Good News: There's a Teenager in Your Life
[Supplemental Resources and Info]

Chapter Two: The Times... They Are a-Changin'
[Supplemental Resources and Info]

Chapter Three: Media: The New Face of Nurture
[Supplemental Resources and Info]

Chapter Four: The Media How It's Shaping Kids
[Supplemental Resources and Info]

Chapter Five: Through the Maze: Teaching Kids Media Discernment
[Supplemental Resources and Info]

Chapter Six: It All Ads Up: Marketing's Powerful Influence on Teenagers
[Supplemental Resources and Info]

Chapter Seven: Fitting In: The Push and Pull of Peer Pressure
[Supplemental Resources and Info]

Chapter Eight: Hooking Up: Understanding Our Sexualized Youth Culture
[Supplemental Resources and Info]

Chapter Nine: Living in a Material World
[Supplemental Resources and Info]

Chapter Ten: Under the Influence: Teenagers and Substance Abuse
[Supplemental Resources and Info]

Chapter Eleven: When Adolescence Hurts: The Dark World of Teenage Depression and Suicide
[Supplemental Resources and Info]


Chapter Twelve: Especially for Parents: Helping Your Teenagers Find Their Places in God's Story
[Supplemental Resources and Info]

Youth Culture 101 Study Guide - Chapter Two: The Times... They Are A-Changin'

Past Chapters
Overview
Chapter One: Good News: There's a Teenager in Your Life

Question 1.
For years, culture watchers like Alvin Toeffler, David Elkind, Neil Postman and Douglas Coupland have been predicting the ‘acceleration of culture.’ Yesterday’s prediction is today’s reality. As Walt Mueller states, “The rate of change is gaining momentum. Like a snowball that accelerates and grows during its rapid descent down a steep hill, today’s youth culture is changing at breakneck speed.” (p.33)

In what ways has the world in which children and teens growing up similar and/or different to your own experience of childhood and adolescence?

Question 2.
Walt Mueller describes culture as, “…the ‘soup’ in which our teenagers swim around and soak every day. The soup’s ingredients include values, attitudes and behaviors – as well as media, peer group, language, and so on that express them. To know kids, we must lift the lid on the soup pot an see what’s in the mix… if we hope to effectively protect our kids from harm, provide for their well being, and lead them to vital faith in Christ, we must understand their world… a world that’s very different from the world we knew when we were that age.” (p.35)

Identify some aspects from today’s youth culture which you observe and think to yourself, “I don’t get that! I don’t understand why they do that?” How can you begin to understand the ‘soup ingredients’ that are shaping the values, attitudes and behaviors of the youth we are working with? Do they differ from your own experience of adolescence? If so, what are the differences that are fueling this shift in culture?

Question 3.
Mueller discusses Chap Clark’s concept of ‘systemic abandonment’ by parents. “In order to survive systemic abandonment and still function, vulnerable and confused young people create a separate and highly structured social system Clark calls ‘the world beneath,’ a safe place where they find connections – with equally confused young and abandoned peers – that help them as they navigate the difficult waters of adolescence… Clark concludes that one of the most vital things those of us who are close to kids… can do is to ‘understand their world.” (p.39)

In what ways can the local church/Corps and community center serve as an alternative safe space where adolescents can come to build meaningful relationships that will help to fulfill this need in a way that is positive and pro-social?

Question 4.
In chapter 2, Mueller identifies six major factors that have contributed to an increased stress on the relationship of parents and youth. These ‘family permutations’ include:

  • An increase and acceptance of divorce (p.42)
  • The rise in cohabitation and out-of-wedlock births (p.44)
  • The crisis of fatherlessness (p.45)
  • An increasing number of mothers who work outside the home (p.46)
  • A decreasing amount of time parents are spending with their kids (p.46)
  • More children are victims of family violence (p.46)

Some would argue that the family is the first ingredient in the cultural soup that shapes youth’s values, beliefs and practices. Would you agree or disagree that the shift in family values and the increase in systemic abandonment has contributed toward a very different social construction of adolescence?

Question 5.
With a decrease in the family as moral compass for today’s children, and a divide between values communicated in church and school, “…the voices of other institutions become more powerful in their ability to educate and socialize teenagers.” (p.49). These voices are largely shaped by the rise in digital, personalized technologies that saturate our youth in a media sphere in which everything in a teen’s world - from peer interaction to savvy consumer advertising becomes an integral part of their everyday lives.

To what extent are personalized technologies (cell phones, iPods) and social networking media (YouTube, MySpace) replacing the local village (parents, school, church, peers) with a ‘electronically-mediated global village’ (celebrities, advertisers, online acquaintances, etc.) to raise our children. What role does technology play in the shift which is taking place in our culture(s)?

Question 6.
Mueller reminds us that, “…we know we can’t guide our kids through the soup of today’s culture until we deal with the inconsistencies in our own lives first. We have two choices. We can take the easy way out (for now) and keep sailing along on the same course, preferring not to rock the boat. Or we can row vigorously into the sea of youth culture and strive to understand it.” (p.69)

What is our own perspective on media? Is this a God-glorifying position? Do we lean to one of the extremes of being either isolationist and reactionary or relativistic and co-opted? How do we overcome fear or apathy in order to begin to seriously engage in today’s youth culture?

Question 7.
How would you go about setting up a meeting with parents to discuss the “principles that bridge the cultural generational gap” that Walt Mueller outlines at the end of this chapter?

  • Understanding the world of kids is primarily a parent’s calling
  • It’s never too early
  • It’s never too late
  • It won’t be easy
  • Pain is a blessing
  • Understanding youth culture equips parents to pass on the torch of faith
  • Understanding youth culture fosters relational closeness (pp.70-75)

Thursday, November 29, 2007

Youth Culture 101 Study Guide for Youth Workers - Chapter One: Good News: There's a Teenager in Your Life

Walt Mueller is the preeminent authority on youth culture in evangelical circles. His books, articles and seminars have been helping to equip youth workers for years. I tip my hat to this humble veteran youth worker and research specialist. He has honorably and gracefully engaged generations of youth culture research novices (like me) - who have sparred with him from different philosophical and theological corners of the dialogue ring. In the end, I find myself returning to the wisdom I find in his words - words that are grounded, well-articulated and holistically missional.

As a result, I have selected his book, Youth Culture 101 as a text for one of my classes. I am developing this blog-based study guide for the youth workers studying on this subject at Railton School for Youth Worker Training. I have created these questions to invite these new sparring partners to enter the ring to wrestle through how we can reclaim children and youth for Christ in a media-saturated culture.

This ring welcomes others (both Christian and non-Christian) who might be interested in engaging with the questions outlined throughout this guide.

This isn't intended to be an 'official' study guide of the book - just merely an attempt to help focus readers on identifying the gems that emerge from this text. If you think that there are other questions that might be pertinent to this chapter, email me and let me know.

Chapter One: Good News: There's a Teenager in Your Life


Question 1.
Paul David Tripp states that “It is time for us to reject the wholesale cynicism of our culture regarding adolescence. Rather than years of undirected and unproductive struggle, these are years of unprecedented opportunity…” (p.12) Walt Mueller later states that, “Our widespread cultural cynicism regarding teenagers and these exciting years of their lives in unjustified and must cease.” (p.14)

In what ways can youth workers help the church provide an alternative to the deterministic cynicism that Tripp speaks of when referring to our culture’s stereotypical views regarding adolescence?

Question 2.
The relationship between parent and teenager seems to be increasingly strained. Factors cited include an increase in divorce, busyness of individual schedules and media consumption patterns that fill personal space and time. Mueller presents statistical evidence that advice from Moms and especially Dads is significantly being fulfilled by friends, schools, churches, media, advertising, coaches, etc. (p.15f)

What role do youth workers play in addressing this trend? Is it best to simply focus on working with the teen – standing in the gap of the unfulfilled need? Or is it the responsibility of the youth worker to also work with parents? If so, why would this be?

Question 3.
Walt Mueller states, “Believe it or not, to assume you’ve somehow made kids immune to the influence of culture just by shielding them from culture might just produce the opposite effect. In other words, by not preparing them to engage the culture with minds and hearts saturated by a biblical world- and life view, we actually make them more vulnerable to the negative cultural forces they face both now and for the rest of their lives. Both we (parents and youth workers) and our kids need to be wise to the Scriptures and streetwise about our culture… When it comes to teenagers and their culture, what we don’t know (or don’t want to know or refuse to know) can hurt them.” (p.19)

Do you agree or disagree? Does the desire to protect our kids from culture weaken or strengthen our teenagers?

Question 4.
Walt Mueller speaks about the profound need that teenagers have for relationship with God. He quotes Alistair McGrath’s expansion on Blaise Pascal’s model of, “a God-shaped emptiness within us, which only God can fill. We may try to fill it in other ways and with other things. Yet one of the few certainties in life is that nothing in this world satisfies our longing for something that is ultimately beyond this world.” (p.19)

If this theological statement is true of all human beings – not just believers, in what way do we see this vacuum evidenced within even the most ungodly forms of cultural expression that interacts with teenagers?

Thursday, October 11, 2007

Victims of Trafficking and Violence Protection Act of 2000

Victims of Trafficking and Violence Protection Act of 2000

Here is a fact sheet based on this Act.

I am happy to say that The Salvation Army has endorsed this act. Here's a quote from our US National website:

The Salvation Army (TSA) endorsed the Trafficking Victims Protection Act, a law which passed the U.S. Congress in October of 2000. TSA was among a coalition of faith-based and other organizations which worked zealously to obtain its passage. TSA's role in the effort to pass TVPA has been highlighted in the book Freeing God's Children by Dr. Allen Hertzke.

The Salvation Army has also taken a strong, leadership position, along with other allied groups and individuals, in efforts to shift U.S. policy on sexual trafficking.

This includes:

  • maintaining the link between sexual trafficking and prostitution;
  • emphasizing strategies that reduce demand;
  • emphasizing the link between sexual trafficking and HIV/AIDS;
  • opposing efforts to legalize prostitution in the U.S. and abroad;
  • affirming a "report and rescue" strategy in humanitarian efforts to assist women and children in brothels;
  • support for the End Demand for Sex Trafficking Act of 2005;
  • support for a sufficiently strong Reauthorization of the Trafficking Victims Protection Act in 2005.

In regard to these issues, TSA has participated in and initiated letters to prominent political and faith leaders outlining numerous policy concerns and appealing for their help. These efforts are meeting with success, as illustrated by a National Security Presidential Directive linking sexual trafficking and prostitution issued by President George W. Bush, a new policy announced by the U.S. Agency for International Development which rules that nongovernmental organizations that support legalized prostitution are not eligible for federal anti-trafficking funds, as well as increased attention to human trafficking pledged by Russian President Vladimir Putin. Work is also underway on an internal Salvation Army position statement on human trafficking.

W.T. Stead on "The Maiden Tribute of Modern Babylon" - The Story that Awoke the Giant of The Salvation Army to the Injustice of Child Slavery

W.T. Stead, the famous journalist, was a great friend to The Salvation Army. In 1885, he wrote in The Pall Gazette an incredible (and scandalous) expose of child prostitution in Victorian England.

The W.T. Stead Resource Site has republished these articles - which I link here:


Also to situate it in the context of The Salvation Army's reforms:

I would encourage all to take courage from the daring spirit and determination of these 19th century reformers as we seek to tackle similar issues in the 21st century - unfortunately living in a future day sadly does not ensure that progress has been made in this regard...


I hope that we all will do our part in helping to rid this world of the curse of human trafficking.

Optional Protocol to the Convention of the Rights of the Child

For those who are interested (and the Railton students), here is the "Protocol to the Convention of the Rights of the Child."

Stop the Traffik - Promotional Videos


Friends, these are some amazing commercials that "Stop the Traffik" have put together to help address the injustice of Human Trafficking. Paul and Kirsten Mergard (from The Salvation Army in Austrailia) just sent these to me.

Please do all you can to help raise awareness of what's happening with modern-day, child slavery. Check out Stop the Traffik.

Check them out on YouTube:











Wednesday, October 10, 2007

Hannah More: Sunday School, Education and Youth Work

Infed is a great website for information on the history of youth work. They explore issues related to informal education, lifelong learning and social action.

Click here to read about information on Hannah More - a Wesleyan philanthropist and educator who is considered to have set forth one of the first models for the modern Sunday School movement.

Here's the introduction:

"Hannah More was initially famous for her play writing and involvement in 'blue stocking' circles. Later her evangelicalism led her to philanthropy, writing popular religious tracts and to pioneering work in Sunday Schools. Here we examine her contribution and her involvement in the development of youth work."

Tuesday, October 09, 2007

Lifehouse's Everything Skit

Some of our students viewed this drama on YouTube and were deeply moved by it. I watched it and can see why!

Friday, October 05, 2007

The Future of Children: A Report on the State of Children in Poverty in Post-Katrina America

Here's an interesting report from "The Future of Children" on the state of child poverty in America after Hurricane Katrina.

Free Indeed: The Modern Church's Opportunity to End Slavery, Again

Free Indeed: The Modern Church's Opportunity to End Slavery, Again
Click on this link for a wonderful document on the church's responsibility related to the child slavery movement.

It states, "The transnational nature of the church is perfectly suited for the global engagement of this issue from the grass roots to the world stage. It also has access to vast economic and human resources and is able to mobilize extensive networks to affect government policies and social programs."

Anti-Slavery International

Friends,

I have been so deeply moved by the issue of child slavery - that I will do all in my power to raise awareness of this issue. Please take a look at the organization called "Free the Slaves." [Also known as Anti-Slavery International]

It is the coalition that "Stop the Traffik" is a part of.

Free the Slaves works to end slavery by:

1. Supporting grassroots anti-slavery organizations around the world who are literally kicking down doors, freeing slaves and helping them rebuild their lives; we provide funding and technical assistance and enable local movements to learn from each other.

2. Conducting social science-based research on the nature and scope of modern slavery in order to formulate targeted ways to combat it.

3. Increasing awareness of contemporary slavery to empower Americans and others to help. We utilize a video library, web site, educational materials for schools and community groups, and public presentations to engage thousands of people in the anti-slavery movement each year.

4. Working with businesses, labor unions, human rights and consumer organizations to eradicate slavery from product supply chains and building a consumer movement that chooses slave-free goods.

5. Working with governments to enforce effective anti-slavery and anti-trafficking laws, and where necessary, help create improved laws.

Teens, Parents Are Talking to One Another More

Check out this report from Reuters:

The family meal may be threatened with extinction but "High-Tech" parents are now communicating much better with their teenagers and giving them more freedom, says child psychologist Richard Woolfson.

Long gone are the days when parents were much more dictatorial and children were to be seen, not heard.

"The consultation, negotiation and mutual respect that goes on between parents and teenagers in families today would probably shock the mums and dads of 50 years ago," Woolfson said in a study of how family communication has evolved.
Sitting round the table together for a meal was once the bedrock of family life. It is now becoming a thing of the past but Woolfson stressed that was not the end of the world.
"Now we have today's high-tech family where family communication takes place by e-mail, Internet, Webcam and mobile phone as well as face-to-face of course," he said.
That has another beneficial side-effect, Woolfson said in his survey for the T-Mobile phone company.

Parents are now able to contact their kids much more easily and children have become more confident and communicative.

"This means that parents are less worried about their children's safety because they feel reassured," Woolfson said.

And the generation gap is not suffering.

"Even grandma and grandpa have entered the world of cyberspace to keep close contact with their children and grandchildren, all of which can only be good news for everyone," Woolfson concluded.

Sunday, September 30, 2007

The Children At Risk Foundation (CARF)


These photos of children at risk in the world are deply moving. I hope that your heart is broken as mine was when I viewed these.

All that I can think of are the words of William Booth: "We Will Reclaim Them!"

The Children At Risk Foundation – CARF was founded by Gregory J. Smith in 1992, determined to benefit the street children of Brazil by defending their rights and offering them a dignified and definitive solution so that they could live and grow within a family-oriented context and healthy social environment. Today, CARF attends approx. 600 children and young people each year through its preventive programmes at the Hummingbird Arts & Cultural Activity Centre (ECBF - Espaço Cultural Beija-Flor) in São Paulo. In 2007 CARF will be expanding its programmes by opening the first Hummingbird nucleus in one of the neighbouring favelas (shanties), making it possible to attend another 300 at-risk community children. The nucleus will be run by community youth who have been capacity trained through the Hummingbird project

Saturday, September 29, 2007

Wronged Childhood - Margaret Allen, 1892

“Maddened by earth’s wrong and evil,
‘Lord!’ I cried in sudden ire,
‘From Thy right hand, clothed with thunder,
Shake the bolted fire!’”
____________

It was with his gentle heart aflame with the burning wrongs of colored slavery, that dear old Whittier prayed thus. Might not one who has looked upon the blight and woe of wronged childhood call forth the vengeance of Heaven in no less measured terms than these.

War, injustice, slavery, have not lacked poets whose clarion tongues have rung out an alarm-peal in every land – who have not feared to dip their pens in blood, or to tip them with fire, that so they might startle into life men’s love of fight for right and freedom. Yet at the havoc wrought by passion and lust, men must draw breath and speak softly, these must be veiled horrors, and he who makes public protest against this wrong, brings about his head a storm of opprobrium and abuse.

The cry of the “Maiden Tribute” has not yet lost its echo. Its reverberations in the byways of our great city keep hushed and hidden much of what was once done openly, and hold in terror the violators of the law of protection it reeducated the people to make.

But have men parted with passion since the day they bought the “Pall Mall Gazette” and trembled as they read?

Did the storm of indignation which swept the land purify from love of license the souls of men?

Would that it were even so! Then would not much sunshine of joyous innocence have darkened to agony, nor would unmerited shame and life-long suffering have fallen as a blight upon mere childhood, while the Rescue Records kept at our Women’s Social Headquarters would have lacked their worst horrors.

It is difficult to read some of these without overmastering indignation against the perpetrators of violence and outrage, and one would fain close the books for ever, and withdraw oneself from touch and sight of the misery, if only refusal to know a wrong but did away with its existence in the world! As long as evil exists which may be grappled with and conquered, brave and pure-souled men and women must be willing to know the worst that they may do efficient battle – though the worst may not be written here.
____________

Beth (13)

“My dear, what is the matter?” asked an Interview officer of an eager-faced child of thirteen; “why have you come here?”

“Please, ma’am,” she strove to say, her lips quivering the while, “I wanted to be good, so I’ve run away from home.”

“From home ? but that is naughty,” began the officer; “your friends will miss you, and” –

“But I can’t be good there, ma’am, so I’ve come away to you.”
Tears choked the story, which, when sifted to the bottom and verified, brought details of wronged practiced upon this child by two relatives since her sixth year. Once before she had been away, but was fetched back to the slavery her little soul had first begun to hate, when she heard at a Salvation Army meeting of Christ’s sorrow over sin.

Alas! The slavery was of mind as well as body, and many a tough battle did she fight in her efforts to “think good,” before the Rescue officers were able to rejoice with her in that she had obtained the full deliverance of Jesus “from the guilt of power and sin.”

A child in a police-court is always a sorry sight. Beth, a tiny London maid-of-all-work, could scarcely be seen over the witness-box when she went to give evidence against her mistress’s son in the Old Bailey. She was thirteen, and gave her testimony of facts clearly enough, but in some fashion which nobody could quite understand, the young man was let off.

Her mother, a respectable hard-working woman, was nearly wild with despair, they had worked so hard to get justice done, and there seemed none to be had. She brought Beth straight to Devonshire House, nor did she plead her trouble in vain.

After the little girl had been with us some time, we obtained for her a place where she would not be required to work beyond her strength. Very soon, however, her new mistress called on the Home Secretary.

“What’s the matter?” asked the latter. “I thought Beth would give you real satisfaction, she had become a truly converted child, and seemed so anxious to do right.”

“Why, that’s the trouble,” smiled the visitor, “she is so anxious to do right that I never know what prodigious efforts she won’t make. We breakfast at half-past eight, you know; well, that child is down at half-past five, and by six o’clock she is watching her kettle boil, so as to have all ready in time. Think of the waste of coals.
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Trissie (13) and Kate (14)

Trissie and Kate were aged thirteen and fourteen respectively. A mother whose little daughters of this age are sheltered in nursery and school-room, would shudder with horror at the bare idea of such children being pressed into the most repulsive traffic in which human beings can share. Yet, night by night found them thus engaged upon one of the most brilliantly-lighted thorough fares of the city.

For Kate there was no escape. Her mother was an abandoned drinking woman, who treated the child with ferocious cruelty we dare not here describe, if she ventured to return home with out the money she had been bidden to seek in such fashion as should curse her future-womanhood.

Trissie was motherless, her father a great drunkard, who cared little that the left his children to starve in the attic they called home. On finding out where and how the thirteen-year-old spent her late evenings, one of our officers called at the address she gave. A crippled girl, an elder sister, opened the door, showing a clean and tidy room, but bare of every comfort.

“Did you know how Trissie got her money?” inquired the officer, after explaining why she had come.

“We daren’t inquire,” replied the girl on crutches, “the fact was we were all so starved we were glad not to ask.”

On investigating the truth of the child’s story, we were shown a West-End house where she had been decoyed for months before, and given her introduction to gilded sin, carrying away with her one sovereign of the five paid for her procuration.
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Nell (12)

Of many of these unhappy children we cannot write at all; would that they could be deprived of the memory of their earlier years, when cruelty and passion vied with each other in providing hideous reminiscences for their later life! To Janie and Bertha we give but passing reference – who could give details of the child of ten, whose morals were ruined (apparently for ever) by the occupants of the police and fire-engine stations opposite her aunt’s little sweet-stuff shop? Too young to understand why, she went when bidden, and when fear would have led her to seek protection, threats overawed her into fatal silence. As for Bertha, whose age was fourteen when she came to us, her own father must answer with shame.

Then there was Nell – poor little, ill-used Nell – for whom we are now wanting a mother’s love and a mother’s watchful care. The child of a legal marriage, strangely enough, she lost with the death of her father all earthly consideration. Her remaining parent – one shrinks from calling such a woman by the sweet name of “mother” – went to live with a man to whom she was not married, both by turns treating Nell with cruelty.

Other children were born, whose wants were carefully attended to, well fed, warmly clad and happily nurtured, while the butt of their jokes and blows went hungry and cold. Oftentimes the rest of the family would be sitting around the table eating a good meal, while Nell would be crouching outside on the doorstep with only a crust to gnaw.

This little one, twelve years of age, has been for some time under our care, and we are anxious to find a motherly woman who would take her to train for God. She is a willing little worker, and knows how to make herself useful, but past ill-usage has somewhat stunted her growth. Under careful training, and in a loveful atmosphere, little Nell would be a blessing to somebody.
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Corrie

If only one looked at Corrie’s antecedents, no one could wonder that the child should have fallen a prey to evil at the age of twelve.

There was only one room for seven of them – a truly wretched place – and out of it went two of her brothers to the Reformatory, and one sister to join the army who nightly pace our streets. Both parents were drunkards, taken up now and then for brawling and fighting.

The mother was at last carried to the hospital for lengthy medical treatment, and the one room was given up. Corrie found refuge, as day-worker in a little fried fish shop, rejoicing in freedom from her mother’s heavy blows.

At length, she found the work irksome, and ran away, being about the streets by day, picking up whatever she could find in the shape of food, good, bad or indifferent, and sleeping at night upon the stone staircases of various model lodging-houses.

Meantime, the father had dropped into our Limehouse Shelter, and, under the influence of the new, pure atmosphere, was pricked into remembrance of his duty towards his child. At the end of the sixth week of her vagrant life, he found her asleep on the doorstep of one of the said lodging-houses.

“We cannot keep her here, my good fellow!” said the Shelter captain, when the lost-looking little girl was produced by her father. “Take her along to Mrs. Bramwell Booth. See, I’ll write you a note. She will take care of her, if any one knows how to!”

So she came, but a more wretched-looking little creature could hardly have been seen, to judge from the accounts given by those who washed her. To begin with, she was half-starved: bad food and exposure had done their worst with her, and her face was that of a thin old woman.

“She was just one little mass of rags and dirt,” quoth Major Reynolds of Corrie; “no skirts but the thin, ragged thing that hung from her waist, and just rags round her legs for stockings. I don’t think I ever saw a child in a more neglected state. You would not know her now as the neat-looking child who runs messages!”
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Effie (13) and Flo (14)

Some of the may live out of mind the woes and wrongs of their childish days; but what of Effie and Flo, who, at thirteen and fourteen respectively, were sheltered in our Maternity Home? Can they ever forget?

Even if memory died within them, both children bore out with them tokens of their shame their arms were hardly strong enough to carry far.

Flo was a small, fair-haired Sunday scholar, the victim of vice fostered by overcrowding, her own brother being answerable for her downfall.

Effie’s story is perhaps the sadder of the two to those who know her. A sweet, bright little girl, she came to us in short frocks, with her dark hair falling loose upon her shoulders, so baby-like, so innocent-looking, it was indeed difficult to believe that she could have come to the right place.

Her father was a village blacksmith, whose eyes were so injured by the heat of his forge that he could not see to read, and gladly welcomed the Scripture-reader of the village to supply his lack of eyesight. This man lived near at hand, and, when his wife went to work at the squire’s. Effie was requisitioned to run messages in return for the kindness he showed her father.

He vilely used his influence to put the child under a sort of slavery, binding her to silence with terrible threats of prison for her if she dared to tell of his actions.

Ultimately, the truth was discovered by a doctor, who won Effie’s confidence by removing her fear of prison, inwardly vowing within himself that the culprit should taste that which he had so fairly frightened the child. The parents willingly prosecuted the man, and, helped by the doctor, secured a sentence of eighteen months.

Poor little Effie! She could not realize her position at all, she was so innocent of al that her fatal silence had brought upon her; she played with her baby as she would have done with a big doll, her ignorance leaving her no room for shame.

To her father the shock was heavy indeed, nor has he yet recovered from it; fortunately, in the mother who fetched her home she has sympathy and comfort.

Effie took away with her a very real knowledge of Jesus as her Savior, and now and the writes pretty old-fashioned letters to tell how “It does seem hard to be quite good at times, but I’m trusting Jesus, and He does help me!”

Are our child-life stories all told? By no means, but we think enough has been written to give thinking matter to any who have it in their power to promote stricter legislation upon this question – to make this crime against innocent childhood so heinous an one as, at any rate, to reduce the probability of its recurrence to a minimum.

In face of the facts which confront us at every turn, is this too much to ask?

Thursday, September 27, 2007

"What the Voice Said" - Poem on Slavery by John Greenleaf Whittier, 1847

Here is a poem by John Greenleaf Whittier who was a Christian poet and activist that helped to campaign against slavery. Early Salvationists used his work to help speak about child slavery.

"MADDENED by Earth's wrong and evil,
"Lord!" I cried in sudden ire,"
From Thy right hand, clothed with thunder,
Shake the bolted fire!

"Love is lost, and Faith is dying;
With the brute the man is sold;
And the dropping blood of labor
Hardens into gold.

"Here the dying wail of Famine,
There the battle's groan of pain;
And, in silence, smooth-faced Mammon
Reaping men like grain.

"'Where is God, that we should fear Him?
'Thus the earth-born Titans say'
God! if Thou art living, hear us!
'Thus the weak ones pray."

"Thou, the patient Heaven upbraiding,
"Spake a solemn Voice within;
"Weary of our Lord's forbearance,
Art thou free from sin?

"Fearless brow to Him uplifting,
Canst thou for His thunders call,
Knowing that to guilt's attraction
Evermore they fall?

"Know'st thou not all germs of evil
In thy heart await their time?
Not thyself, but God's restraining,
Stays their growth of crime.

"Couldst thou boast, O child of weakness!
O'er the sons of wrong and strife,
Were their strong temptations planted
In thy path of life?

"Thou hast seen two streamlets gushing
From one fountain, clear and free,
But by widely varying channels
Searching for the sea.

"Glideth one through greenest valleys,
Kissing them with lips still sweet;
One, mad roaring down the mountains,
Stagnates at their feet.

"Is it choice whereby the Parsee
Kneels before his mother's fire?
In his black tent did the Tartar
Choose his wandering sire?

"He alone, whose hand is bounding
Human power and human will,
Looking through each soul's surrounding,
Knows its good or ill.

"For thyself, while wrong and sorrow
Make to thee their strong appeal,
Coward wert thou not to utter
What the heart must feel.

"Earnest words must needs be spoken
When the warm heart bleeds or burns
With its scorn of wrong, or pity
For the wronged, by turns.

"But, by all thy nature's weakness,
Hidden faults and follies known,
Be thou, in rebuking evil,
Conscious of thine own.

"Not the less shall stern-eyed Duty
To thy lips her trumpet set,
But with harsher blasts shall mingle
Wailings of regret."

Cease not, Voice of holy speaking,
Teacher sent of God, be near,
Whispering through the day's cool silence,
Let my spirit hear!

So, when thoughts of evil-doers
Waken scorn, or hatred move,
Shall a mournful fellow-feeling
Temper all with love.

Bramwell Booth on Childhood as Metaphor for Discipleship: "Of Such Is the Kingdom of Heaven."

Here is an article written by Bramwell Booth in 1892 on the subject of childhood as metaphor for discipleship:
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The words “The Kingdom of Heaven” have, in this Gospel, clearly a two-fold significance. They stand for the Kingdom of Grace on earth, and for the everlasting Kingdom of Righteousness in the world to come. It is in respect to both these aspects of the Kingdom of God that we may learn lessons of importance from the declaration of Jesus which stands at the head of this brief paper.

Childhood, like sunshine, possesses certain unfailing characteristics the world over. They are manifest to all, they appeal to all, and they are admitted by all. Inspiration, poetry, prophecy, and history alike, acknowledge and extol them. Whether in the Zulu kraal or the Whitechapel slum, the gentle touch of baby-fingers holds bound the hearts of savages. God has made it so.

Jesus Christ, with a wisdom which is a signal proof, if one were needed, of the divinity of His teaching, always made His illustrations of universal truths such as were capable of universal understanding. His choice in this case cannot very well be misunderstood – nor its application.

1. Among these characteristics of the child, first in order comes its entire dependence upon parents, or responsible guardians, for all that makes life possible in the present or profitable in the future. I need not enlarge – the fact is obvious that, whether viewed in regard to physical, mental, or moral requirements, a child must depend upon the care of another.

Is it not so in the Kingdom of God’s grace? How much have we not gained by “leaning hard”? And how much have you who read these lines lost by reliance on yourself, or by refusal to hang alone and desperately on the Lord and Father? The dependence for all of the little children is the only way to the supply of the Kingdom’s plenty.

In the dependence of the child upon the parents who gave it being is also a lesson. There are no orphans in God’s world so far as He is concerned. All men are His offspring. On the just and the unjust alike He sends His rains and sheds His sunlight. But in a new and intimate fashion, the Newborn Son becomes directly dependent on God the Father of His people. He can claim the portion of the Heir. All the promises of the Bible and all the declarations of the Holy Ghost are yea and amen for him. He rests not upon intermediaries; he depends no longer on his own obedience, or his faith, or his humble service; he depends on the one Central and Eternal Fact, on the one Father and Savior.

Now dependence means, in such a case, that the Father gives light or guidance, gives support, gives courage, gives holiness, and gives spiritual vigor. The child of grace looks for them, asks for them, receives them, and the more really he goes, the more really is he of the Kingdom of Heaven on earth.

The glorious condition of spiritual being which is called Heaven ought to be more of a reality to us all. The Bible abounds with references to it. Life, like a stormy sea whose every wave is tipped with the white flecks of death, ebbs and flows amidst the dead and the dying. To all of us, the last goodbye of some precious one has moved our earthly souls and called us to gaze on the distant glories of the many mansions. Why then should we not more really bring thoughts and hopes of that abiding City into the daily round of toil? Jesus opens for a moment one of the portals of that Heavenly Kingdom when He declares that its citizens are citizens whose character is, in some wondrous way, as the character of a little child.

It must be even so – at least as regards their entire dependence on the One Chief Joy of that City. Is the Heavenly Kingdom a place of rewards? He bestows them. Is it a land of rest? He will give rest. Is it a place of joy? He is the light of it. Is it the Home of ceaseless song? He is the theme of every song and the Source of every harmony. His children see Him as He is. They serve Him day and night. He is their Light and Glory. He wipes away their tears. He sends them forth to minister as flames of fire. In Him they live and move and have their being. He and He alone, is the ALL-IN-ALL of the Kingdom of Glory, as of the Kingdom of Grace.

2. But it is the faith – the trustfulness of childhood, which is its most striking feature and which more than anything, ennobles the child-life amidst the dreary materialism of its elders. Ah, to believe – that is the touchstone which turns all things into gold, which changes the monotony of deepest poverty into a prospective plenty, and peoples the whole world with friends while friendship is yet a thing unknown. Faith is the twin sister of dependence. Hand-in-hand they make the journey of youth a very garden, albeit a garden of flowers rather than of fruit. The child’s confidence in those it loves, in their promises, in their purposes, its reliance on every happiness yet in store, and its simple faith above all in mother and in father, all this has its deep significance for us in the light of those words of Jesus – “of such is the Kingdom of Heaven.”

For what is the chief essential of the life of righteousness? The life of faith. By faith we are saved. By faith we obey. By faith we live. By faith we stand. By faith we endure. Just as the simple trust of the child is the secret of its brightest hopes and the enumerator which multiplies its largest joys, so in the Kingdom of Grace to believe is the secret of happiness and, again, to believe is the secret of power.

How has it been with you? Has your experience been of the believing, or of the miserable trying-to-see kind? Have you been seeking to solve the mysteries of sin and sorrow for yourself and to unravel the tangled skein of a selfish life without God? Ah, dear friend, I entreat you to come back to the child-faith in Jesus! Let your tempest-tossed spirit cast anchor at the foot of His cross. Never mind yesterday. Never mind tomorrow. Believe now in His love, in His blood, in His cleansing power. Begin again and begin now!

Faith is friendly to new beginnings. That is a mark of its influence on children. They have an unlimited capacity for the beginning again and seem never to weary, if only there be a shadow of a prospect of success this time. And in the life of the true servant of the Cross, faith begets the same mark of vigor. Discouragements – nay disasters – but serve as “stepping-stones to higher things.” The spirit of a Christian is the spirit of faith, and the spirit of faith is the spirit of fresh departures and of new beginnings.

“By faith the worlds were made.” In your faith, even though it is but as the grain of a mustard seed, lay the possibilities of other worlds. The Jewish people, numbering as the sand on the seashore, and in continuance before all other nations, were compassed about by Abraham’s faith. David’s faith had in it the foundation of a Royal Dynasty whereof the Kings shall reign forever. Mary’s faith placed her name and her sex in the triumphant position of “bruising the Serpent’s head” for all mankind. Paul’s faith for the Gentiles carried the Gospel out of the narrow limits of a Hebrew sect and had in it the whole future of the Christian world. Yes indeed, faith is the Sprit of Creation – new as well as old.

And if faith is an essential element of real joy here, how much more will it be a condition of bliss in the Everlasting Kingdom! Then we shall see face to face. Then, truly, we shall know even as we are known. But it will be an ever-present happiness. There are no promises beyond this. Faith in the unchanging love and in the sovereign wisdom and power of the Father and Ruler must still be a condition of intelligent and growing blessedness. The very light from the Throne would lose its brightest beams, the songs of the great multitude their sweetest notes, and the voice of the Lamb its tenderest vibrations but that unwavering and unchanging faith in every redeemed soul divines that at least here is a continuing City whose glories and whose God are forever and forever.

3. The beauty of obedience as well as its intrinsic worth is best manifested in the true submission of the child. It is in the period of childhood that obedience to the behests and submission to the will of another is universally felt to be in harmony with nature and in accordance with the provisions of Providence. Every wise parent labors to teach the child that to obey is the first lesson of life. Every happy child has learned it, and in its happiness is henceforth itself an object-lesson in the principles of the Divine government of man.

To obey – is that not that one great business of the life of holiness? Power to obey – is not that the promise of grace? If submission is the constant proper state of our natural childhood, is it not of just such submission in the child of God that the Kingdom of Heaven boasts and glories? Insubordination is the very essence of the Kingdom of Evil. Willing submission and joyful and affectionate obedience are the very strength of the subjects of the Kingdom of God.

So it is of obedient children Christ designs to form His Kingdom. We are to fashion ourselves as such. We are to obey the heavenly calling, for to obey is better than sacrifice. He took upon Him, in His holy incarnation, our form, that He might be obedient unto death, and that we might receive power to become the sons of God. He is the Savior and Author of salvation to all that obey Him.

What about your obedience? I know your works, your desires, your former love and past service. Perhaps these are all good. But do you obey Him? Are you an obedient son or daughter, submitting the inward ambitions and purposes of your heart, as well as the outward expressions of your will, to Him in all things? Of such, and only of such, is the Kingdom of Heaven.

Obedience has, of course, the still higher significance of the service which is ever joined to sonship in the economy of the Gospel. The forgiveness of sins, the adoption of grace, the witness of the Spirit, all point to usefulness. Peter, even before he denied his Lord, received that same Lord’s command, “When thou art converted, strengthen thy brethren;” and indeed, the union of the two ideas, Salvation by the Cross and Service of the Christ, runs through the whole Bible. How indeed could it be otherwise in the revelation of Him who, out of the fullness of His glory, gave His only Son – gave Himself – to be obedient unto death for the redemption of a race of rebels? Like begets like. If we are really children begotten by Him and made in His image, it is an inborn necessity that we seek His glory in the restoration of those who are without.

The obedience of adoring love is the first law of the Heavenly Kingdom. Here the best we can render is but the imperfect service of imperfect beings; then, when that which is perfect is come, that which is in part shall be done away and the full demands of the King of Righteousness of the Saints, the Blood-sealed Testimony of the martyrs, will be the characteristics of those who sit down at the marriage Supper of the Lamb. Such they were in the Kingdom of Grace and of such is the Kingdom of Heaven. Thither, from east and west, from north and south, they have gathered out of every nation, with His Name in their foreheads, to serve Him day and night in His larger and more perfect service than they offered Him below. To obey the Everlasting Will, to obey perfectly, and to love to obey, will be at once the supreme joy and the crowning glory of the Kingdom of Heaven.
_________________

W. Bramwell Booth. All the World. December, 1892.

'Teenagers' - My Chemical Romance Music Video

Every once in a while, there is a song or a video that captures a sense of where teens are at. This one highlights the 'misfit' teen. Note also the challenge between cultural conformity and violent rejection/celebration of alternative paths.

How do you interpret this video? Is it an attack on contemporary American society? Youth culture? Consumer culture? Teen sub-cultures?

Is this an accurate depiction of the challenges of being a teen in today's world? Or is this a misrepresentation?

How should the Church respond to this?



They're gonna clean up your looks
With all the lies in the books
To make a citizen out of you
Because they sleep with a gun
And keep an eye on you, son
So they can watch all the things you do

Because the drugs never work
They're gonna give you a smirk
'Cause they got methods of keeping you clean
They're gonna rip up your heads,
Your aspirations to shreds
Another cog in the murder machine

They said all teenagers scare the living s*** out of me
They could care less as long as someone'll bleed
So darken your clothes or strike a violent pose
Maybe they'll leave you alone, but not me

The boys and girls in the clique
The awful names that they stick
You're never gonna fit in much, kid
But if you're troubled and hurt
What you got under your shirt
Will make them pay for the things that they did

They said all teenagers scare the living s*** out of me
They could care less as long as someone'll bleed
So darken your clothes or strike a violent pose
Maybe they'll leave you alone, but not me

Ohhh yeah!

All together now!

Starbucks Coffee and Childhood

This past week, I have found myself deeply convicted about doing more to help advocate for the elimination of child slavery in this world. My good friend, Paul Mergard (from The Salvation Army in Austrailia, East) helped to expose me to the injustices that exist in this insidious enterprise.

This morning (note at 4:30 AM!) I dropped Paul 0ff at the airport. While making my way home, I pulled into a pit-stop on the highway to pick up a freshly brewed, grande cup of jet-black (fair trade) coffee. While enjoying this life-saving drink, I noticed on the side, a neat thought by Lyall Bush (the cup was "The Way I See It #282"). Its' description of childhood reminded me about how many kids in this world do not have the opportunity to experience this ideal.

It says,

"Childhood is a strange country. It's a place you come from or go to - at least in your mind. For me it has an endless, spellbound something in it that feels remote. It's like a little sealed-vault country of cake breath and grass stains where what you do instead of work is spin until your dizzy."

I pray that one day, AIDS-orphaned children in small African villages; Mexican kids living in sewars; child slaves making carpets in India; and children caught in the cross fire of gang-warfare in Ameican inner-cities will be able to one day enjoy cake breath, grass stains and spinning until they are dizzy.

A World Fit for Childen - UN General Assembly Document

A World Fit for Children is a seminal document that continues to help us take steps towards protecting the rights on children. There is going to be a special session taking place on December 11 & 12, 2007 at the United Nations.

Please join me in praying that positive steps will be taken for us, as global citizens, towards protecting the rights of children.

Friday, September 21, 2007

Samuel Logan Brengle on Youth Work: Saving the Children

Here's a snippet from his book, The Soul Winner's Secret. This chapter is entitled, "Saving the Children."

[THE IMPORTANCE OF REACHING CHILDREN WITH THE GOSPEL]

"Not only did Jesus say, "Suffer the little children to come unto Me, and forbid them not," but He gave to Peter the positive command, "Feed my lambs," and in this command laid a responsibility upon soul-winners for the children, "for of such is the kingdom of heaven." In no other field and among no other class can they work with such immediate success and such far-reaching results.
Children are not hard to reach with the gospel, if the soul-winner will be simple and use common sense in dealing with them. They are not hardened in sin, their consciences are tender, their hearts open, their minds receptive, their wills pliable, their faith simple; thye are keenly alive to the love of Jesus, the glories of heaven, the terrors of hell, and the power and sufficiency of God. They learn readily to pray in faith about everything and to cast all their care upon God. No eyes are so keen as theirs to see the Light that lighteth every man; no hands are so ready to do His bidding; no feet so ready to run in His ways.

And yet effort must be put forth ceaselessly to win them, and keep them after they are won, for the corruption of their own natures, the evil example and teaching of a hostile world, and the vigilant and tireless efforts of the enemy of all souls will soon blind their eyes, and harden their hearts, and utterly ruin them, if they are not soon won to Jesus and filled with His love..."
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Brengle, Samuel Logan . (1903). "Saving the children." The soul winner's secret. London: Salvationist Publishing and Supplies.

[REGARDING YOUTH WORKERS]

"You may feel yourself unfitted for this task, but it is your business to fit yourself for it, if God has called you to be a worker for souls.
[1] The first thing necessary is to believe in the possibility of the conversion of the children; and certainly the plain teachings of Jesus, the examples found in the Bible, and the multitude of examples that anyone can see with his own eyes, if he will not open them and look, ought to convince the most skeptical of this possibility....

[2] Second, since they can be won, you must make up your mind that you will win them; but before this can be done, you must put away from your mind for ever the idea that 'anything will do for the children.' It will require much prayer, and patience, and love, and tact, and divine wisdom to win them to the Savior, and keep them after they are won... The children should be noticed, and I am increasingly convinced that in every meeting where there are children present something should be said that is suitable to them, and the invitation to come to Jesus should include them.
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Brengle, Samuel Logan . (1903). "Saving the children." The soul winner's secret. London: Salvationist Publishing and Supplies.


[LEADING A CHILD TO CHRIST]

When they do come, they should be probed, their sins searched out, and thorough repentence required. Their fears must be tenderly removed by showing them the fullness of God's love, and the certainty of salvation when they give up sin. Their thoughts should be turned to Jesus, and their faith fixed in Him and grounded in His word. Give them His sure promises, such as, 'If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness' (1 Jon 1:9). Above all, you must be simple and make things very plain for the children. They don't know the meaning of many big words that you understand quite well, therefore you must take pains to be simple and to make yourself understood.
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Brengle, Samuel Logan . (1903). "Saving the children." The soul winner's secret. London: Salvationist Publishing and Supplies.

[THE CALL TO YOUTH WORK]

Is it possible that we have a call to the work of saving souls, and yet have no commission for the children? No, non no! To everyone who says to Jesus, 'Lord, Thou knowest that I love Thee,' in answer to His question, 'Lovest thou Me?' Jesus says, 'Feed My lambs.' A man may feel that he has no fitness, no tact, no skill, no gifts for that kind of work, but the commission lays upon him the responsibility to study and think, and watch and pray, and love and believe, and work himself into fitness...
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Brengle, Samuel Logan . (1903). "Saving the children." The soul winner's secret. London: Salvationist Publishing and Supplies.

[HOW DO I BECOME A YOUTH WORKER?]

Do you ask, 'How can I become such a worker?'
1. Make up your mind that you ought to do so, and that by God's grace you will; then, make it a matter of daily prayer and thought and meditation. Above all, seek help from God.

2. Get all the help you can from others. Study their methods, but do not become a vain imitator of anyone. Be yourself.

3. Study the best books you can find on the subject. There are many bright books that will greatly help you.

4. Try to put yourself in the place of the child, and ask what would interest you. Make things very plain and simple. Watch for illustrations and anecdotes that the children can understand, and that will interest them.

5. But, above all, have a heart full of tender love and sympathy for the little ones, and you will be interesting and helpful to them whether you can talk much or not. They will feel your love and respond to it, and so you can point them to Jesus, and help them in their first timid steps toward heaven.
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Brengle, Samuel Logan . (1903). "Saving the children." The soul winner's secret. London: Salvationist Publishing and Supplies.